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Dr. Hu Shih points out the situation was to a certain extent,
hough not wholly, parallcled in Europe in the period before the
renaissance when the international language of Culture was Latin.
This meant that the thoughts of the scholars circulated among
Scholars and were not accessible at all to the massos of Europc.
Probably the closest parallel to the intellectual supremacy
of Confucius in China, is that of Aristotle in the Middle Ages
just before the renaissance. It was a sufficient answer to 211
argument at one time to say that the statement made was not to
be found in Aristotle and could not therefore be true.
universities, it is said, students were fined for contradicting
Aristotle's doctrines. From this tyranny of authority Europe
In some
was rescued by Peter Ramus who presented a thesis for his M.A.
degree in 1536, in which he und er to ok to prove that everything
Aristotle said was false. When the Senate some weeks afterwards
recovered from the shock it invited him to support his thesis in
public but he refused to do so, for he said the doctors of the
Sorbonne were too prejudiced in favour of Aristotle, and therefore
he could not hope for a favourable verdict. He was later condemned
by the King's Court and in 1572 was murdered. He was thus the
first secular martyr to the claims of reason as the standard of
truth, over authority which could not be so supported, and he
paved the way for the system of Descartes and Bacon. This is
precisely what Young China claims to be doing today, in accordance
with the teaching of The Three Principles. A student of this
University, whose father was a close friend of Sun Yat Sen
informed me that when the latter was a young man he applied to
Li Hung Chang the Governor of Chil-Li for a post. He was invited
to submit an essay by way of showing his fitness for Government
employment but the effort fell so far below the recognised
classical standards, that he had to be rejected. From that moment
it is said that Sun Yat Sen formed the resolve to overthrow this
P.T.0.
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